The Mina and Me

A small bag of coins on a table

It is easy to assume that “real” kingdom work belongs to a few people with visible roles, while everyone else is simply along for the ride. Jesus challenges that assumption with a story where every servant is entrusted, every servant is expected to act, and every servant gives an account. The question becomes personal fast: what am I doing with what the King put in my hands?

The King gives a real trust to real servants

In the Parable of the Minas, a nobleman goes to receive a kingdom and then return, and before he leaves he calls his servants and gives each one a mina (). The picture is simple but weighty. The King is not confused about who His servants are, and He is not hesitant to entrust them with something valuable. Each servant receives a stewardship, not as a reward, but as a responsibility.

That alone confronts spiritual passivity. If we belong to Christ, we are not spectators. We are servants with a trust. The Word has been given to us, the hope of the gospel has been placed in our care, and we have been told to do business until He comes. The work may look different in each life, but the call is not optional.

Paul used similar language when he urged Timothy to guard what was committed to his trust (). The point is not that only preachers are entrusted. The point is that God’s message is precious, and it is meant to be protected, practiced, and passed on without being diluted by human invention.

Equality in the kingdom does not mean identical roles

Jesus’ parable begins with a kind of equality. Each servant receives the same coin. That does not erase differences in personality, skill, or circumstance, but it does underline a shared responsibility. Too often, Christians speak as if some believers are “important” while others are “lesser.” Jesus does not frame the kingdom that way. Servants are servants, and each is expected to be faithful.

This helps clear up a common excuse: “I am just a one talent person.” Even Jesus’ Parable of the Talents assumes stewardship according to ability, and the goal is faithfulness, not comparison (). The issue is never the size of the starting point. The issue is whether we treat what God gave us as something to invest or something to hide.

If anything, the Great Commission is addressed to disciples broadly, not to a small professional class (). Every Christian is called to be a light, to teach, to encourage, to speak truth, to live a life that points others to Christ.

The kingdom grows through deliberate passing on

The parable highlights increase. One servant produces more, another produces less, and a third produces nothing. The obvious lesson is that growth is expected. Not growth for ego, but growth for the kingdom.

Paul described the multiplication pattern clearly: what you have heard, entrust to faithful people who will be able to teach others also (). That is a chain of discipleship, and it is meant to continue. Sometimes this happens in a formal Bible study. Sometimes it happens in a living room conversation. Sometimes it happens when a younger believer watches a mature believer handle suffering with steady faith. The method can vary, but the mission stays the same.

This is also why Scripture matters so much. Faith is not built on vibes. It is built on hearing God’s Word (). If the Word is sidelined, the work dries up. If the Word is cherished, taught, and obeyed, fruit follows.

Ambivalence is not neutral, it is disobedience

The most haunting figure in the story is not the servant who gained five instead of ten. It is the servant who hid the mina. He preserves it, returns it, and expects that safety will be praised. Instead, he is exposed as unfaithful.

That is a warning for any heart that says, “At least I did not lose it.” In the kingdom, burying the trust is not caution, it is refusal. The servant’s excuse is fear, but the outcome is still neglect. The parable will not let us redefine inaction as faithfulness.

There is a modern version of this hiding. A Christian stays quiet because they do not want to be awkward. A Christian avoids teaching because they might be challenged. A Christian delays obedience because they want to feel more ready. The mina ends up wrapped in a handkerchief of excuses.

Jesus does not treat that as harmless. He treats it as a failure to serve.

Courage is often trembling obedience

The opposite of ambivalence is not loudness. It is courage. Courage is choosing faithfulness when you would rather retreat. Many believers are not unwilling, they are intimidated. They fear rejection, conflict, or being unable to answer every question.

But courage is not knowing everything. It is loving the Lord enough to act anyway. It means speaking when it is easier to stay silent. It means offering a study, inviting a conversation, or gently sharing truth even when the outcome is uncertain.

And courage is sustained by remembering who we serve. Our daily work, conversations, and character are not performed for people’s approval. They are offered to the Lord (). That changes motivation. You can be calm and still be courageous because your aim is faithfulness, not applause.

Every servant will give an account

The parable ends with accounting. The King returns and asks what was done. Jesus is not vague about accountability. Scripture repeatedly ties present life to future judgment. We will stand before the judgment seat and give account (). That truth is meant to sober us, not to crush us.

For the faithful, the accounting is a comfort. The Lord notices. He rewards. He commends perseverance. For the careless, the accounting is a warning that life is not a casual stroll. Stewardship matters.

And this is where the gospel remains central. The call of Christ is not merely “try harder.” It is to submit to Him, to trust Him, to obey His word, and to live as people who have been redeemed. When the heart turns to God in repentance and obedience, including baptism for the forgiveness of sins, it is responding to God’s promise, not earning a wage (). From that new life, service flows.

The mina is in your hands. The question is not theoretical. It is personal. What will you do with what the King entrusted to you?

Plan Your Visit For This Sunday!

If you want, tell us you’re coming, and we’ll be ready to greet you and guide you on your first visit.

About the Author

Jared Rosado

Evangelist

More about Jared

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. esv.org